Commander Selvam Siddhar

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 Dakshina Kali -Dhyan Mantra   -Swamiji Sri Selvam Siddhar

 

The transliterated text follows the one given by Shri Narendranath Brahmachary of Dev Sangha Ashram, Deoghar, India, in his ‘Mantra O Puja Rahasya’ ( Mantra and Mystery of Worship).

om karAla-badanAm ghorAm mukta-kEshim chatur-bhuryAm.

kalikAm dakshinAm dibyAm munda-mAlA bibhushitAm

sadya-chinna shira kharga bamA-dordha karAmbujAm

abhayAm baradAn-chaiba dakshina-dArdha pAnikAm

mahA-megha-prabhAm shyamAm tathA chaiba digambarim

kanThA-bashakta mundAli galad-rudhira-charchitAm

karna-batAng shatA-nita shaba-jugma bhayanakAm

ghora-drashtAm kara-lAsyAm pinnonnata-payodhorAm

shabanAm karasanghAtayi krita-kAnchim hasan-mukhim

srikkadaya galadrakta-dhArA bishphuri-tananAm

ghorarabAm mahA-roudrim sashAnAlaya-bAshinim 

bAlArka mandalA-kAra lochana tri tayAnitwam

danturam dakshina-byapi lambomAn kaccho-choyAam

shaba-rupa mahA-deva hridayo-pari sangsthitAm

shibArbi-ghora rAbArvi chatur-drikkhu samanitwAm

mahAkAlena cha samam biparita-ratAturam

sukha-prassanna-badanAm smerAnana-saroru-hAm

ebam sacchinta-eta kAlim dharmma-kAmArtho-mokhsha-dAm

Meditation Hymn of Dakshina Kali

 

Om. Fierce of face, she is dark, with flowing hair and four-armed.

Dakshina Kalika divine, adorned with a garland of heads.

In Her lotus hands on the left, a severed head and a sword.

She bestows sanctuary and blessings with her right hands.

The color of the monsoon clouds, and clothed by the sky,

the garland of heads around her neck, tinges her with blood. 

Fear-inspiring, with a pair of unborns as her earrings. 

Her face is ferocious , her high breasts full in affection.

Girdled with a skirt of severed arms, she smiles.

A stream of blood flows from the corner of her lips.

Terrifying of voice, turbulent, dwelling in cremation grounds

With fearsome teeth, her three eyes reddened like the early sun.

Her unbraided locks covering her left side,

she is installed on the heart of corpse-like Siva.

Jackals howl around her, filling the four directions.

She is in reverse congress with Mahakaal(Time) .

With a blissful face, she is always smiling.

Meditate on kali, who grants all needs and desires.

 

 

Dakhshina Kali Mantra

This mantra is depicted in the hymn to kAli named ‘dakhshinA kAli stotram', which is also called the ‘karpurAdi stotram' stemming from its first word ‘karpUr' which literally means camphor. The word ‘dakhshinA' in this context means ‘south' as She is traditionally seen as facing south. One meaning of the word ‘dakhshinA' is ‘a fee paid to a priest', inappropriately alluded to by some in this context. The base word, ‘dakhshin' also means right (as opposed to left), like referring to the right hand. The root ‘dakhsha'means ‘skilled' or ‘ expert'. This is in semblance with the Latin ‘dexter' for right- handed, with the same root giving ‘dexterous' and ‘dexterity'. (The left is ‘sinister').

One puja text explains that the departing souls who are heading south towards ‘hell' are rescued by the goddess, who is facing in the same direction. The Southern transit of the sun is also connected to the ‘night of the gods', so She may be said to be facing the ‘night'.

‘dakhsha' is also the name of the father of the Goddess in another form as ‘satI'. And in there is the story of the death of Sati because her father did not invite her consort shiva to his great fire-ceremony. The gods ended shiva's ensuing dance of destruction by slicing the body of satI into fifty-one parts. The sites at which her body fell gave rise to the 51 ‘shakti-pithas' all over the Indian sub-continent.

The dakhshinA kAli mantra is described in the first six verses of the karpurAdi stotram in terms of its individual parts and letters. The mantra consists of 22 syllables. In Sanskrit, the syllable is the ‘akhshara'. The word could mean letter (vowel or consonant) but also means ‘that which is not dissipated'. The root ‘khsara' means ‘that which is destructible'. So, Brahman, ‘the ultimate reality' is expressed in the ‘akhshara'. The Bhagabat Gita thus refers to ‘akhshara Brahman'.

 

(aum) krim krim krim, hum hum, hrim hrim, 

dakhshinA kAlikay, 

krim krim krim, hum hum, hrim hrim, swaha.

The mantra is preceded by ‘om' or ‘aum'. It consists of three ‘bija' or seeds, krim, hum and hrim, and the name ‘dakhshinA kAlike' and ‘swaha' signifying offering. The Sanskrit script shows the first seven terms of the mantra preceded by the ‘Aum' on the first line. The ‘dakh-shi-nA-kA-lI-ke' (six syllables) on the second line. The last line shows the last nine syllables ending in ‘swA-hA'. The end sound of the seeds are between ‘m' and ‘ng' and are nasalized; krIm ~ krIng, hUm ~ hUng, hrIm ~ hrIng. 

 

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